Rose Quartz Elder Futhark Rune Set
Runes are an ancient form of oracle used by those seeking advice. Runes have a long history, dating back to ancient use by Germanic and Nordic tribes, and are still widely used in today’s society. Anyone can have a rune reading, but it’s also fun to be able to learn how to use them yourself.
The word ‘rune’ simply means mystery, whisper or secret and it’s a form of divination or oracle reading system that’s used to help gain insight into situations or questions. There are various different types of runic alphabets used on runes, with one of the oldest ones being the old Germanic runic alphabet known as ‘Elder Futhark’ which contains 24 runic symbols.
As well as each rune symbol being a letter of the alphabet, they also have symbolic meanings too. Although many of these date back to traditional meanings, which would have meant a lot to the people using the runic alphabet, the intention behind the symbols still has relevance today.
- Includes: 1 Rune Set (25 Pieces) & Velvet Carrying Bag
- Gemstone: Rose Quartz
- Size: Approx 0.6" x 0.8"
- Weight: Approx 0.52 pounds
- NOTE: All stones are unique and will vary from the ones shown in the picture
- 10% of proceeds benefit
What Can Runes Be Used For?
The runes can be used to help guide you through problems or issues and help show you what is likely to happen. They’re not a form of fortune-telling and don’t offer exact answers or give you advice - rather they offer different variables and suggest how you could behave if the event does occur. Runes are known for hinting towards answers but leaving you to work out the details, which is where intuition is helpful.
Runic readers acknowledge that the future isn’t fixed and that individuals have the power to follow their own path and make their own decisions. So if you don’t like the guidance that a rune reading provides, you’ve got the power to change your direction or your path, and follow a different route.
Runes can be used in many different situations. For example, it can be useful to consult the runes if you’re in a situation where you have limited information, or can only see an incomplete picture.
How Do Runes Work?
When you cast the runes, it’s not fortune-telling. The idea behind the way that runes work is that, as you ask a question or think about an issue, your conscious and unconscious minds are focused. When the runes are cast in front of you, they’re not totally random but are choices that have been made by your subconscious.
What Can I Ask The Runes About?
Some people using runes believe you should only ask about issues, whereas others regard it as fine to ask questions. Whichever method you use, keep your question or issue clearly in your mind as you cast your runes.
Remember that’s doing a rune reading is not about seeing the future or definitive answers. It’s about looking for possible causes and effects and seeing potential outcomes.
How Easy Is It To Interpret Runes?
Like any form of divination or oracle reading, it can take time to master the art of reading the runes. There are books and guides available to help you understand the runic meanings and their significance in your life, and to the questions and issues you’re exploring, and with practice, it does get easier. Ideally, you should receive an easy-to-understand guide to the meanings of the symbols when you purchase a set of runes.
It does help if you’re open and willing to use your intuition to assess what the stones are revealing. Don’t worry if you’re not sure at first, as this is perfectly normal. Just try and preserve, write down details of any runes you’re unsure of and see if the meanings present themselves to you over time.
When a rune appears upside down on your rune cloth, or on a table, then there alternative reverse definitions; your rune guide will provide details of this.
Even experienced rune readers, for example, say that meanings or significances they’re unsure about or stuck on can suddenly come to them at a later date.
Some rune sets come with a blank rune. However, opinions over the validity of blank runes are mixed, with the traditionalists saying that there’s no historical evidence that blank runes were ever used.
It’s up to you how you want to proceed with blank runes. If you want to include them in your oracle reading, then that’s fine. But if not, you can always remove any blank runes that are included in your set.
How to Get Started With Using Runes
Find a quiet place to do your reading and start by having a period of quiet, where you clear your mind and focus on the reading you’re about to do. Think about the issue or question you have in mind and, if you so desire, you can say a prayer or call upon higher spirits to guide you with your reading.
There are various different types of rune castings you can do – which are similar in idea to tarot layouts – but on your very first attempt, you might just like to start by picking out between one rune and analyzing its significance.
This is also quite a useful method to use if you’re feeling unsure or uncertain – picking out one single rune can give you something to focus on.
Once you feel happy to progress, then have a go at some of the rune layouts and casts.
The Three Rune Layout
The three rune layout is a simple cast that’s ideal for beginners. With this cast, you should randomly select three runes from your rune bag and place them on the table in front of you.
Rune one should be on the right, rune two in the middle and rune three on the left-hand side (so they should be in the order 3, 2, 1).
Rune 1 represents the overview, or your situation or query.
Rune 2, in the middle, represents a challenge.
Rune 3 represents a possible course of action that could be taken.
The Five Rune Layout
With the five rune cast, or five rune layout, the aim is to select five runes, one at a time, and lay them down on the cloth in specific places.
The first rune should go in the middle, with the subsequent runes forming a cross shape around it. Rune two should go on the left of the center (west), rune three on the top (north), rune four at the bottom (south) and rune five to the right (east). You can either lay them face down and turn them over as you read them, or put them face up straightway.
The idea of this layout is that three runes in a horizontal position (rune 2, 1 and 5) represent your past, present, and future. The rune below the central rune (4) shows what elements of the problem or issue need to be accepted, whilst the rune to the right of the center (3) shows what help you could receive in relation to your problem or issue.
The Nine Rune Cast
In Norse mythology, nine is a magical number, so it’s appropriate to have a nine rune cast. This cast is best used if you’re trying to determine where you are on your spiritual path and what the next stages or opportunities could be and it’s a cast where you can really put your intuition to good use.
When you’re trying this casting method, you need to think about your spiritual yearnings, randomly pick nine runes out of your rune bag and hold them for a moment or two. Then scatter them onto your rune cloth.
It’s generally regarded that the runes nearer the center relate most to the current situation, whereas those lying on the edges are less important. If runes are close together or touching each other, then they may be complementing influences, whereas runes that are on opposite sides of the cloth represent opposing influences.
Your attention should first go to the runes that have landed face up – it may help to note these down, so you can refer to them and study them in detail later. Then turn around the ones that landed upside down and read them, keeping them in their same position. These latter runes are believed to represent outside or future influences and could highlight potential new possibilities.
When you’re interpreting the runes and what they might mean, make good use of your intuition. This is one rune casting where there aren’t hard and fast rules and it’s very much down to your own interpretation.
Divination is the attempt of ascertaining information by interpretation of omens or an alleged supernatural agency. If a distinction is to be made with fortune-telling, divination has a formal or ritual and often social character, usually in a religious context; while fortune-telling is a more everyday practice for personal purposes.
Divination is often dismissed by skeptics, including the scientific community, as being mere superstition: in the 2nd century, Lucian devoted a witty essay to the career of a charlatan, Alexander the false prophet, trained by "one of those who advertise enchantments, miraculous incantations, charms for your love-affairs, visitations for your enemies, disclosures of buried treasure, and successions to estates", though most Romans believed in dreams and charms. However, advocates say there is plenty of anecdotal evidence for the efficacy of divination. Divination is a universal cultural phenomenon which anthropologists have observed as being present in many religions and cultures in all ages up to the present day.
Scientific research and methods have made it possible to predict future events with some success, e.g., eclipses, weather forecasts, and volcanic eruptions. However, this is not divination. Divination practices are usually rooted in religious or other belief systems that assume the influence of some supernatural force or fate, whereas scientific predictions are made from an essentially mechanical, impersonal world-view and rely on empirical laws of nature. Thus, as an operational definition, divination would be all methods of prognostication that have not been shown to be effective using scientific research.
The scientific method relies on repeated and systematic observations and experiments, which lead to hypotheses that are tested and possibly falsified; in this way, a theory is built, which is a model that describes our understanding of the phenomena and often allows predictions for similar future events. Divination practices are not the outcome of the application of the scientific method and therefore are often considered superstition or at best pseudo-science. There is no obvious, unique, consistent, or compelling way that a divination practice can be derived from its underlying belief system; indeed one can practice divination without reference to a particular belief system.
One does not need to know how or why a practice "works", as long as one can verify that it works: the latter can be subject to scientific inquiry. However, diviners do not systematically assess their results or try to falsify their hypotheses. Indeed diviners are discouraged from repeating queries. The taboo is that repetition may be an attempt to divine a more favorable answer, or that repetition adversely agitates the method or the operants. Without repetition of the divination, it is much harder to design experiments that will have meaningful statistically significant results that could falsify a hypothesis about the divination method.
Beyond mere explanations for anecdotal evidence, some theories have been proposed of how some forms of divination might result in meaningful messages. One theory is that the divination process allows messages from the subconscious mind to emerge into the conscious world. For example, using the I Ching oracle, a person with a very good knowledge of the 64 chapters of the I Ching might subconsciously direct the division of the yarrow stalks to obtain a relevant Oracle. After an I Ching hexagram has been found, some interpretation is needed to obtain an answer to the question posed, and again, this allows the subconscious to influence the outcome. This theory presupposes that the subconscious mind has a relevant message to deliver, which in any particular case may or may not be true.
Sometimes random decisions are recognized by modern science as effective ways to address a problem. Mathematical problems may be addressed by Monte Carlo algorithms in which pseudo-random numbers are used to test a function. In game theory, choices must be made randomly to prevent opponents from devising an effective counter strategy. A similar role might exist for the I Ching, which is sometimes described as an "invention machine", in which any random combination of hexagrams potentially leads to a new and different idea. Perhaps divination schemes may be seen as efforts to divide conceptual space into segments, and randomly directing attention to any segment is potentially productive.