As with most paranormal tech, divining rods, commonly known as dowsing rods, have their beginnings outside the realm of paranormal investigations. Prior to being adopted and implemented by ghost hunters within their investigations, dowsing rods were simply a means by which individuals once searched for elements buried within the ground. These elements ranged from water to iron, from gold and silver to petroleum.
According to the British Dowsers Society, the tools “are simply an extension of the human response giving clearer signals than can sometimes be detected without them.” The dowsing rod, or rods, typically are made in a V-shape, which is held with a prong in each hand, or they may come in a pair of angled L-shapes, which are held parallel to each other during a dowsing search. Some dowsers opt to use a pendulum rather than rods, or simply a straight wand.
Once you’ve got a dowsing rod, or rods, the process involves a few simple steps. Some dowsers like to talk to their rods before they begin – you can either ask the rods to help you, or if you’re more comfortable doing this, you can ask the gods of your tradition to guide you. Either one is fine.
While holding the rods out away from your body, begin walking slowly. You can either walk in a pattern – some people like to take a gridlike approach – or you can just let your instinct guide you. As you walk, focus your mind on the target – what is it you’re looking for? Are you seeking water? Buried treasure? Make sure you concentrate on the goal.
When the end of the V-rod starts to move – or the two L-rods start to cross over one another – it means the target is near. In most cases, the movement gets more noticeable as you draw closer. When you feel like you’re in the right spot, it’s time to stop and check to see if you’re right.
If you feel as though you’re not having any success – the rods aren’t reacting, you’re just walking in circles, and you’ve dug ten holes but haven’t found anything of note – then you need to take a break. Try coming back another day, or even a different time of day. You may also want to try a variety of tools – some people have more success with one type of rod than they do with another.
Most dowsers will tell you that anyone can develop skill at dowsing – but just like any other psychic exercise, it takes some practice. You can work on your own skills with a few simple practice methods – you’ll need a friend to help you with all of these.
Ask someone to hide something specific in your house – a piece of jewelry, a small jar of coins, etc. Using dowsing rods, see if you can locate it.
Use a map of your neighborhood for dowsing. Ask a friend to go to any spot in your neighborhood, without telling you where they’re headed. Use a pendulum, held over the map, to determine which part of the neighborhood they’re in. Call their cell phone to see how accurate you are.
Have a friend bury a bottle of water somewhere outside. Since humans are naturally drawn to water, according to many dowsers, this should be a good way for you to practice dowsing.
Divination is the attempt of ascertaining information by interpretation of omens or an alleged supernatural agency. If a distinction is to be made with fortune-telling, divination has a formal or ritual and often social character, usually in a religious context; while fortune-telling is a more everyday practice for personal purposes.
Divination is often dismissed by skeptics, including the scientific community, as being mere superstition: in the 2nd century, Lucian devoted a witty essay to the career of a charlatan, Alexander the false prophet, trained by "one of those who advertise enchantments, miraculous incantations, charms for your love-affairs, visitations for your enemies, disclosures of buried treasure, and successions to estates", though most Romans believed in dreams and charms. However, advocates say there is plenty of anecdotal evidence for the efficacy of divination. Divination is a universal cultural phenomenon which anthropologists have observed as being present in many religions and cultures in all ages up to the present day.
Scientific research and methods have made it possible to predict future events with some success, e.g., eclipses, weather forecasts, and volcanic eruptions. However, this is not divination. Divination practices are usually rooted in religious or other belief systems that assume the influence of some supernatural force or fate, whereas scientific predictions are made from an essentially mechanical, impersonal world-view and rely on empirical laws of nature. Thus, as an operational definition, divination would be all methods of prognostication that have not been shown to be effective using scientific research.
The scientific method relies on repeated and systematic observations and experiments, which lead to hypotheses that are tested and possibly falsified; in this way, a theory is built, which is a model that describes our understanding of the phenomena and often allows predictions for similar future events. Divination practices are not the outcome of the application of the scientific method and therefore are often considered superstition or at best pseudo-science. There is no obvious, unique, consistent, or compelling way that a divination practice can be derived from its underlying belief system; indeed one can practice divination without reference to a particular belief system.
One does not need to know how or why a practice "works", as long as one can verify that it works: the latter can be subject to scientific inquiry. However, diviners do not systematically assess their results or try to falsify their hypotheses. Indeed diviners are discouraged from repeating queries. The taboo is that repetition may be an attempt to divine a more favorable answer, or that repetition adversely agitates the method or the operants. Without repetition of the divination, it is much harder to design experiments that will have meaningful statistically significant results that could falsify a hypothesis about the divination method.
Beyond mere explanations for anecdotal evidence, some theories have been proposed of how some forms of divination might result in meaningful messages. One theory is that the divination process allows messages from the subconscious mind to emerge into the conscious world. For example, using the I Ching oracle, a person with a very good knowledge of the 64 chapters of the I Ching might subconsciously direct the division of the yarrow stalks to obtain a relevant Oracle. After an I Ching hexagram has been found, some interpretation is needed to obtain an answer to the question posed, and again, this allows the subconscious to influence the outcome. This theory presupposes that the subconscious mind has a relevant message to deliver, which in any particular case may or may not be true.
Sometimes random decisions are recognized by modern science as effective ways to address a problem. Mathematical problems may be addressed by Monte Carlo algorithms in which pseudo-random numbers are used to test a function. In game theory, choices must be made randomly to prevent opponents from devising an effective counter strategy. A similar role might exist for the I Ching, which is sometimes described as an "invention machine", in which any random combination of hexagrams potentially leads to a new and different idea. Perhaps divination schemes may be seen as efforts to divide conceptual space into segments, and randomly directing attention to any segment is potentially productive.
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